Ideas of Self Reliance

This can non be achieve by toiling away for hours at a job that pays well up but dehumanizes the soul, merely to live in the suburbs and impress oneness's peers with the garb one wears and the car one haves. Every individual knows intimate what lineage they must assume to experience the divine, "Whoso would be a man must be a non-conformist," (Emerson 1841). To know what this occupation is, the individual must resist peer pressure, the influence of tender institutions (organizations, the church, schools, etc.), and other forces to "know thyself," (Emerson 1841). By relying on one's self and world one's self, the individual is able to impute with the higher divinity and exemption in in all human beings. One is put into uniformity with nature as opposed to being in fighting with nature by following the herd to achieve what one thinks are one's own goals because they have been learned.

With respect to relationships, the divorce tempo in this culture is 50% or higher. This means that much(prenominal) relationships do not guarantee the joy and freedom they frequently promise in cultural myths and rituals. Because of this, one needs to view that people grow and people change, including their ideas, emotions, and feelings. Because of this, one must examine that consistency and over-reliance on logic are the "hobgoblin of itsy-bitsy minds," (Emerson 1841). We may think one thing today and should not be afraid of thinking another thing tomorrow. standardised nature, we are large and complex, we co

withal often today we see that the God in the skies is idolise at the expense of the God inherent in all individuals. We saw this in the 1960s when Martin Luther King, Jr. was jailed and verbalise of a higher authority than manmade authority.

It is this higher authority, the ultimate reality of God, which is an inherent part of all individuals. It is one we can connect with except by being ourselves and following our own travel guidebook of occupation. If we can "trust thyself" to that degree, then we will find our own way and connect with nature (the expression of God) and the universe in a harmonious way. For "though the wide universe is broad(a) of good, no kernel of nourishing corn can practice to him but through his toil bestowed on that plot of terra firma which is given to him to till," (Emerson 1841). By focusing on the un particular(a) potentialities of physicalism and science, we are losing our individuality and our harmonious connection with the divine in modern society. Until we reject these tenets of culture as being limited and perhaps even dehumanizing, we will likely remain causeless to make our own way and follow our own star. The institutionalization of philistinism and technology seldom provides time for such individual expressions or purs
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