The Gospel in the New Testament

Thus Luke tells of Jesus' birth because of the revenue enhancement census, including the shepherds who saw and heard the angels (2:15-20). Matthew, on the other hand, tells of Jesus' birth because of the valuate census and the extraneous men that came afterwards (Matt. 2:1-12). These wise men were an occasion to cite the prophecy of the location of Jesus' birth, and the dodging to Egypt was another occasion to cite two more prophecies, including His pay from there (2:13-23).

All three of the synoptic gospel singing suck Jesus' immediate removal to the wilderness following his baptism (Matt. 4:1-11, tendency 1:12-13, Luke 4:1-13). There He was tempted, resisted the temptations, and proved Himself topnotch to the best Satan could do. If there were a single veritable document this event with Jesus' baptism was certainly part of it, since baptism and resisting the devil ("and he will flee from you." James 4:7) were early tenets of the Christian faith. However, early gospel memorializes whitethorn be assumed to reserve had the same respect as that accorded the records of Matthew, quarry, Luke, and John: preservation and duplication. We do know that these stories must have been part of the fellowship and " faulting of the bread" the early Christian church commemorated "from endure to house" Acts 2:46-47. With a

Only Mark and Luke record Jesus' mend of the demoniac on the Sabbath day (Mark 1:21-28, Luke 4:31-37), perhaps because Matthew still had his eye on a Hebrew audience. All three record his healing of Peter's mother-in-law (Matt. 8:14-17, Mark 1:29-34, Luke 4:38-41), perhaps because of her relationship to a man who was a good friend of each author. similarly all three record that immediately following this healing Jesus toured Galilee, preaching.

After the temptation in the wilderness, all iv record Jesus' departure for Galilee (Matt. 4:12, Mark 1:14, Luke 4:14). In Nazareth Luke records his rejection (and assassination attempt), while Matthew further records that he move to Capernaum because that fulfilled another prophecy. All three thusly record the call of the first four disciples to become "fishers of men".

This inquiry has discussed events included in and excluded from the gospels of Mark, Matthew and Luke. The gospel of John was mentioned but indirectly. A thorough evaluation should include John as well.

Matt. 11:20-30 are Jesus' woes upon the privileged, only appearing in Matthew because of the apostles, only Matthew was privileged. Whether this was a self-righteous assertion that if he could give up his wealth to the poor, so could anyone else, or a self-effacing exposition of obedience cannot be determined. Its exclusion from the other three gospels is notable.

Luke follows this resurrection with Jesus' answer to John the Baptist's unbelief, which question Matthew places two chapters new-fashionedr. Before this question Matthew places some important scenes with Jesus' disciples, including the commission of the 72. His aim in doing this may have been to first establish Jesus' teaching to His disciples, establish their mission, and then show that even John the Baptist had a lapse of faith. It is cognise that his disciples still operated after Herod beheaded him, and even as late as John's gospel they had to be contrasted with the apostles to d
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