Humanism and Renaissance: The Revivals of Classical Learning

The essence of secular secular humanism is lay down in the works produced during the Renaissance by writers, artists, and sculptors as they incorporated their works with humanistic values in mind. The development of humanism in the Renaissance involved a shift in how people thought, and this occurred at the same time that the horizons of the West were expanding, be they geographical, mental, social, economic, or political. There was a new focus on the individual, seen in political terms with a growing signified that individuality and government asc displaceance were at odds:

individualism stressed personality, genius, uniqueness, and the fullest development of capabilities and talents. . . The quest for glory was a central component of Renaissance individualism (McKay, Hill, and Buckler 470).

Yet, individuality was express in government in the form of increased authority for enlightened despots or in republican forms of government. The shift in the view of the state was reflected in a number of slipway by different theorists. The republican form of government was create during the date of the Roman Republic and then revived during the Italian Renaissance in the Fifteenth and Sixteenth Centuries.

In the broadest sense, humanism was an educational break downment, and for the humanists the classical writings were unique instruments for extending the consciousness

McKay, John P., Bennett D. Hill, and John Buckler. A History of globe Societies: Volume B. Boston: Houghton Mifflin, 1996.

The Fifteenth Century saw the end of the gist Ages and the beginning of the Renaissance in its full flowering. It was an era of revision in all areas of human thought because of a shift to humanistic thinking, placing man in a more than central position than had previously been the case.

Much of the social change in the Fifteenth Century was forced by the humans of the Black Death, continuing from the previous century. The Black Death of the Middle Ages has long held a mythic place in bill as a story of a terrible pestis visited upon Europe, a pestilence that perhaps could return one day.

In the fourteenth and fifteenth centuries, the Black Death decimated Europe and caused monumental economic and social damage to the nations of Europe. The Black Death was the low gear major epidemic disease to strike Europe since the seventh century, and this similarly made it all the more horrible to a people not accustomed to this sort of tragedy. Historians note that the absence of this sort of devastation was one of the explanations for the remarkable population developing of medieval Europe. the great plague originated in Central Asia, and it is believed that it was starting spread by the Mongols as they expanded across Asia and also by ecological changes causing Central Asian rodents to move westward, taking the fleas and the disease with them. The symptoms of the bubonic plague then began to look in Europe--high fever, aching joints, swelling of the lymph nodes, and dark blotches caused by bleeding beneath the skin. The bubonic form was actually the least poisonous form of the plague, but it still killed 50 to 60 part of its victims. Pneumonic plague was less frequent in circumstance than bubonic plague, which was fortunate because it is more virulent:

The human-centered record of Renaissance expression can be seen in a number of art
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